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Authors: Laura Barcella Jessica Valenti

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Gigi brings me another drink before I can ask for it.
“Did you see Lady Gaga at the Grammys?” asks my hairdresser, Corinne, as she, in her words, “restores my natural blonde.”
“Naw,” I say. “I usually just look at all the dresses online the next day.” Also, I really hate making small talk into a mirror with a semi-stranger who’s touching my head. But, like having a genuine interest in awards shows and claiming with an exaggerated wink that I don’t color my hair, it’s expected of a woman my age.
“You’ve got to watch it on YouTube,” Corinne says, stabbing her paintbrush
toward my reflection for emphasis. “She was exactly like Madonna from the high-ponytail-and-cone-bra era! It was unbelievable.”
“Yeah, I keep hearing that the new song is a total Madonna rip-off.”
It’s true that I keep hearing it, but I don’t actually believe it. I suppose I might have an easier time criticizing Lady Gaga for being derivative to the brink of copyright violation if everyone could agree on which song she supposedly plagiarized for “Born This Way.” But in addition to “Express Yourself ” (the most common answer), I’ve heard “Vogue,” “Ray of Light,” “Like a Prayer,” and “Deeper and Deeper” mentioned—plus TLC’s “Waterfalls,” for that matter. Let me just throw a crazy idea out here: It’s possible that Madonna songs are not quite as distinctive as her most devoted fans seem to believe they are, yeah? Who’s with me?
As it is, I’m of the opinion that “Born This Way” does sound something like the Platonic ideal of a Madonna song, but not like an obvious retread of any particular one.
I mean, I don’t know.
Shrug.
“But you know what?” says Corinne. “They asked Madonna about it the next day, and she said it was all done with her blessing, and she thinks Lady Gaga is great.”
“Well, that was gracious of her,” I say.
What the fuck else was she going to say? I think.
This, how The Queen of Pop actually feels about an heiress apparent to her throne—one with a stronger voice and even more pronounced flair for the outrageous, no less—is something that interests me. So naturally, I’ll never find out. Madonna is nothing if not a smart businesswoman, and the smart business move for a living legend is to humbly accept credit for a modest influence on your young successor and gratefully characterize any imitation as homage—even if “humble” and “grateful” belong in air quotes, and everyone knows it.
If I could talk to Madonna off the record—and if I were the kind of person to whom she’d tell the truth—I’d like to ask her about that. I would also ask:
• Does it kill you that Sean Penn is this big Oscar-winning star and director now, and everyone’s pretty much forgotten about him hitting you with a baseball bat?
• Honey, what is going on with your face? Is it reversible?
• Would you have wanted kids if you couldn’t afford round-the-clock nannies?
• Let’s be real: A ghostwriter does the children’s books, right?
• Will you buy me a house?
Madonna probably wouldn’t like me very much.
But those are the kinds of conversations that might make me like her—or at least hate her enough to write a witty anti-Madonna screed in half the time it’s taken me to get this far. I think I’d find her interesting as a person, but that’s exactly how I’ll never know her. And as a celebrity—i.e., a persona developed specifically to disguise everything human about her—she just doesn’t turn my crank. I don’t want to be her (I can’t sing, I’m terrible with children, and sacrificing the quiet comforts of anonymity so completely would be my worst nightmare), or fuck her (I’m straight), but neither do I want to destroy her. And aren’t those the basic options, when it comes to super-mega-giganto-stars?
What does it mean when we say we “love” or “hate” celebrities we’ve never met and never will? Either we identify so strongly with them that we imagine our own scarred and blemished skin glistening with reflected glory, or we decide that their very existence is such an assault on our values, the entire world would be improved by their absence. And the pedestal of superstardom is held precariously aloft
by those two pillars; being neither “loved” nor “hated” is what drops one into the nobody-space between them. Madonna’s career has survived nearly thirty years not just because she’s a beautiful, ambitious woman with a knack for creating absurdly catchy pop songs, but because she infuriated Christians with her blasphemy and atheists with her woo; conservatives with her out-of-wedlock firstborn and progressives with her sketchy transnational adoptions; homophobes with her embrace of the gay community and the gay community with her embrace of reportedly homophobic Guy Ritchie. Etcetera, etcetera. The lady has a real talent for pissing people off.
And still, my envy of her publishing career notwithstanding, I don’t hate her. Nor do I love her. The best explanation I can muster for my immunity to her provocations is that their cumulative effect reinforces how little I actually know about a woman who’s been a regular presence at the periphery of my life since I was eight years old. One side effect of frequent reinvention, after all, is that the original model grows increasingly unrecognizable relative to the current one. Perhaps that was Madonna’s goal all along, to erase any stray remnants of her genuine self that her public—loyal fans, passionate enemies, terrifying stalkers, and flattering admirers alike—might grab onto and greedily claim for their own.
I mean, I don’t know.
Shrug.
A Borderline History of My Relationship with Madonna
Erin Bradley
 
 
 
 
 
August 16, 1958
Madonna Louise Veronica Ciccone is born in Bay City, Michigan, home of Saint Stan’s Polish festival, the founder of Avis Rent A Car, and geographically situated in what many refer to as “Michigan’s Crotch.”
May 5, 1976
I am born in St. Clair Shores, a Detroit suburb known for its beaches, marinas, and “Nautical Mile”—the perfect setting for a childhood spent avoiding the outdoors at all costs.
Late 1970s through early 1980s
Madonna moves to New York City and works odd jobs while trying to land a gig as a dancer. I’m already a dancer. My signature routine: 1. Put on Hall & Oates record. 2. Spin in circles. 3. Fall down while beaming head on coffee table.
My grandfather nicknames me “Keeker,” which is Scottish for “black eye,” or “grossly lacking in motor skill.”
August 1, 1981
MTV makes its debut.
Summer 1983
I get my first taste of both MTV and Madonna when I see the videos for “Lucky Star” and “Borderline” at my friend Laurie’s house (she has cable). I am in love. The music. The synchronized dancing. The outfits. I raid my mother’s dresser for lace camisoles (she owns a total of two, both purchased at garage sales) and draw beauty marks above my lip with eyebrow pencil.
September 1984
Madonna performs “Like a Virgin” at the MTV Video Music Awards. My dad is watching from his La-Z-Boy
.
“This is ridiculous!” he says. “Pure sex.”
Ummm, exactly.
An argument ensues. Eventually my mom lets me watch from her bedroom, where the screen’s smaller but there’s less commentary. She gives me Charleston Chews from her secret stash in the nightstand drawer.
November 1984
I round up all the rosaries in my grandmother’s bedroom and attempt to wear them to Thanksgiving dinner as part of my kiddie “Boy Toy” ensemble. My mother puts a stop to it, explaining that the rosaries are, in fact, religious symbols, and not for accessorizing. I try bringing up the summer I went to Bible camp with a neighbor, but she effectively tells me to cut the shit and I take them off.
January 30, 1985
Madonna releases “Material Girl.”
February 1985
My best friend and I choose “Material Girl” as the background music for our lip-sync and gymnastics routine in the school talent show. I prep for weeks in advance, making sexy faces in the mirror and turning my hair the color of a Number-2 pencil with Sun-In. Unlike Madonna, this does not earn me a slew of male admirers, though Andy Rubenstein does give me his fruit cocktail the next day at lunch.
April 1985
Shortly after our move to Pittsburgh, my parents take my sister and me to see
Desperately Seeking Susan
. I leave the theater with an unfortunate Junior Mints stain that looks suspiciously like poop on the back of my shorts, but I am otherwise buoyed by hope. My life is going to change from this point forward. I will dress how I want. Do what I want. Blast my armpits with hot air from a hand dryer in a public restroom and—this is critical—
I will own a poodle phone
.
April 1986
Nothing much has changed, mostly because I am a ten-year-old living in suburban Pittsburgh instead of a fictional twentysomething It Girl in mid-1980s New York. I have succeeded in getting my mom to let me wear more jelly bracelets, and my Cabbage Patch kid now has a jacket with a pyramid on the back, just like the one in the movie. I made it out of tempera paint and felt. The eye part of the pyramid keeps falling off and having to be re-glued, but otherwise it’s pretty boss.
Spring 1987
Madonna’s Spanish-inspired single “La Isla Bonita” and its accompanying video have renewed my interest in Latin men, which lay dormant since
CHiPs
was cancelled and I had to abruptly end it with Eric Estrada. Knowing zero about race and ethnicity, I do the
samba in front of the mirror and serenade my (what I thought were) “Hispanic” lovers: Ralph Macchio (Italian), Henry Winkler (Jewish), and Scott Baio (Asshole).
December 1987
Madonna and husband Sean Penn file for divorce.
January 1988
Inspired by a Christmas vacation with my burnout cousins, I stage a dramatic breakup of my own. I decide that I must end it with pop music, putting away my childish posters of Michael Jackson and Cyndi Lauper and replacing them with more grown-up images of Aerosmith, Skid Row, and Guns N’ Roses. Like an old teddy bear in corsets and lace gloves, Madonna is allowed to remain in the fold.
March 1989
Madonna catches flak for the controversial imagery in her “Like a Prayer” video. Many of my classmates aren’t allowed to watch it. I am, and because of this I feel a sense of duty. I tape it on VHS and play it until the tracking wears out. I don’t know if I learned anything about institutionalized racism by watching Ms. Ciccone dance in front of burning crosses. I did, however, learn that pushing your upper arms together and leaning slightly forward makes even paltry cleavage like mine look
enormous.
March 20, 1990
Madonna releases “Vogue,” spawning a dance craze consisting of a series of model-like expressions, movements, and poses.
May 18, 1990
I’m vogueing at the ninth-grade Spring Fling in a black-and-white silk polka-dot blouse with matching scrunchie and linen Bermuda
shorts. Had Anna Wintour anything in her desiccated little stomach, I’m sure she would have vomited.
November 1990
I watch the extended, uncensored version of “Justify My Love” at a friend’s house. It’s boring, even for a horned-up fourteen-year-old whose access to titillating imagery starts and ends with her parents’ copy of
The Joy of Sex
and a crumbling
Playgirl
of dubious origin.
Why is she doing this?
I wonder.
December 1990
Madonna is dating Vanilla Ice. I’m dating a redneck that speaks Ebonics and shaves lines into his eyebrows. Sign of the times, or are Madge and I on the same cosmic course?
BOOK: Madonna and Me
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